Lent: What's New, What's Normal?

I was listening to several of the talking heads lapping up the Kool-aid and saying this recession is the barometer for the “new depression,” and rising gas and food prices were the “new normal.” My parents grew up in the depression of the 1930’s. So did my wife, Robin’s, parents. The depression stamped them for life and yes, there is reason to be concerned about today’s recession, but there’s also a reason to be hopeful. I’ve been remembering my first Lent as a young teenager; it was a time that I felt that pull of the Anglican faith and practice that shaped my life.

By requiring fasting and abstinence, the observance of Lent somehow helped me cope with the multitude of early teen angst many of us had to grapple with.

This was also the time that I attended confirmation class. We were asked to give something up. I gave up eating candy. The main point for me was just to get through those 40 days. I remember being told that this was the same number of days a famished Jesus spent in the desert and the number of years the Hebrews wandered in the wilderness. “God’s will” was the name we gave to suffering, and God’s grace was the promise that it would end ... eventually.

Lent is one of the most important seasons in the calendar, but now self-denial seems more a suggestion than a requirement. Maybe it’s this notion of the “new normal.” We are inundated with the statistics of unemployment and poverty on the rise. Who needs Lent to give something up? We have all sacrificed, so I suppose Lenten self-denial could be forgiven this year.

There are plenty of difficulties in everyday life without choosing to add new ones. Job loss is hell enough. I mean this is America; yet it seems this whole economic mess came out of nowhere and revealed that we weren’t as secure as we thought we were.

Yet, I would argue that traditional Lenten observances offer one particular contrast to today’s “new normal.” Lent begins with the word remember; spoken when a cross of ashes are smudged on the forehead…remembering what we are and where we came from; ashes to ashes, dust to dust; we are the created.

This year it struck me that the millions of people who started Lent in the same way simply go through the motions and deny the scriptures as they say, “Remember thou man we are dust, and all things are passing,” This is a hard cold fact . This “new normal” put a sharp focus for many on material worries, and should instead remind us of what matters most in life.

Lent will end and sacrifices will go on. There is nothing wrong with job security, and yet, it seems there is nothing right with suffering. That is exactly what our Lord came to do. To suffer for us, so we don’t have to. It seems insecurity is normal again and that’s okay, because if Lent teaches us anything, it teaches us to get used to it. "The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised." Luke 9:22 .

We are all part of the human situation. This recession is new but it certainly isn’t normal. We will suffer from time to time. This Lent remember we may be dust, but because he suffered and was raised. We are redeemed dust.

Be Remembering,

Bishop Ian

Fear - Love's Opposite

Those of you who are fans of Charlie Brown will remember the time Charlie Brown visits Lucy at her Psychiatric booth and talks to her about his fears, yet he can’t quite get a grip on it so Lucy proceeds to run down the list of every “phobia” there is until she gets to “Pantaphobia, fear of everything.” And Charlie screams out, “THAT’S IT!”

I think if we are honest about it, fear is a large part of what it means to be human. In general, it‘s not that we are afraid of specific things like snakes or spiders. We are just afraid...period. We fear the outcome of our relationships – am I with right person? Will I ever find love? We are afraid that this job or that job will not last long, or we are afraid that it will. "Am I stuck doing this same thing for the rest of my life?” We are afraid that people who meet us will not like us, or we are afraid that they will - (maybe too much.) We are afraid of failure, or we are afraid of success and what that might mean for our comfortable lives. We are afraid of dying young, and we are afraid of growing old. Often, we are more afraid of life than we are of death. No wonder Prozac is the number one prescribed drug today.

It’s Lent; slow down a little; read I Corinthians 13 (The love chapter) each day. Usually we think of Hate as the opposite of Love and in some respects that‘s true. But, I would argue that this first Sunday in Lent and Jesus’ temptation in the wilderness demonstrates that fear is the opposite of Love.

Look at it this way; fear may be expressed as anger or abuse - (“I am afraid that you may not love me anymore."), or greed - (“What if I run out of what I have now?”), or addictions, violence, and corruption. All of these things that we think of as the opposite of love are simply symptoms of fear. When true love is absent, our fears drive us to hate that which we fear. There are many different ways through which we can look at the temptation story. This year I would like to look at it in the context of love.

The temptation of Christ was a stretching and testing of the humanity of Christ. Before Jesus could be totally operating with Love, in a way that would lead him to the cross, Jesus had to go to the desert and face fear in its totality. These were temptations far beyond what you or I could endure. I would argue that Jesus is tempted by Satan who uses fear - “turn these stones to bread, eat this here or you may never eat again.” How about corruption and greed? Satan tempts Jesus to get on board and share in the leading of the kingdoms of the world. “You are out here all alone. You may just wind up with nothing.” That’s also fear of isolation or loss of status. The final temptation is, “Are you sure God is still with you out here in the desert? Maybe you could jump from a high place just to be sure that God is protecting you. You know if God is not watching closely you might just die out here in this desert?” That’s fear of abandonment.

To Love completely is to trust God. The temptation is to Fear, to abandon Love, to abandon the relationship of trust with God. The temptation in the Garden of Eden is the same temptation as Jesus faced. “Eat this fruit. God is leaving you out of the loop. You do not know everything that God is up to, so you better eat this fruit.” The opposite of Love is Fear. In both temptations the tempter uses the same temptation that we all face every day. Will my life, my decisions, my relationships be driven by fear of will they operate out of love. Each moment we are deciding to function in one mode or the other.

“God is Love. And he who abides in love abides in God and God abides in him. There is no fear in love, but perfect love casts out fear.” “There is no fear in love, but perfect love casts out fear.” I John 4

Ok, great so how do we live by love?

Within each of us lives the Spirit of God; the Spirit of Love. God is Love. Within us is Christ who overcame these temptations and fear.

I remember reading once that Michelangelo was asked how he had created such wonderful sculptures as David, Moses, and others. He answered that it was God who created these great works of art. Michelangelo said, “My job is to remove the excess marble that surrounds God's beautiful creation.” I like that; I think that’s right on. There is no perfect me or the perfect you, yet the perfect God, is within you and within me - there to chisel away the excess fears and phobias that turns our attentions away from Him who is perfect.

Spend time reading 1 Corinthians 13 this Lent; Love is patient, Love is kind, Love is not envious, boastful, or rude,” as we focus on the Love of God that already resides within us, allow the Holy Spirit to chisel away at the those fears.

Maybe Lucy was right. Maybe we start by honestly examining our lives to find what we fear most and how is it damaging our relationships and the decisions that we make. Then we can allow the perfect love, Christ within us, to flood that area of our lives as we focus on love. Allow the Holy Spirit to chisel away the fear that surrounds us until we are left with only the great and perfect master piece. Love.

Be fearless in love,

Bishop Ian

Change Is Coming...

I’ve been sojourning with my soul mate recently and I haven’t had much chance to get to blogging. But, this week I thought I would speak a little bit about this season known as pre-Lent and the “gesima” Sundays. There are three of them and they make up the Sundays known as pre-Lent. What is the meaning of the “gesimas” and why do we even need a three week pre-Lent season anyway? When I first heard the word “Septuagesima” as a teenager I thought, “Great… even the church has a season to celebrate some obscure algebraic formula.”

Here’s the deal. We have just been through some joyous events these last few weeks — the birth of Jesus, his naming and circumcision, the first Gentiles (Wise Men) to find him, and his baptism. On various dates and places through the ages, the Christian Church has celebrated these things in its church year.

But now a change is coming. We know, as we celebrate his birth, that Christ was born for us so he could die for us. Look at it this way; His blood was spilled in circumcision, putting him under the Law, His blood would be spilled on the Cross, to redeem us from under the Law.

We saw that the Gentile Wise Men who found him had to return by a different way, and I would argue that this is what happens to those of us who find Him, because life is different afterward. After his baptism, Jesus will spend forty days in the desert before beginning his public ministry, where we read he will be tempted by the things of the world. So, we too will soon imitate those forty days for our own devotion with the season of Lent, on the way to the Cross. A change is coming.

So the church provides a transitional time between the first and second of its three great seasons - Advent-Christmas-Circumcision-Naming-Manifestation-Baptism. Now we must prepare for the serious reason why those things happened; sin and our redemption from sin.

Here we have all of these “gesima” Sundays that will fit between the end of the Christmastide, and after the octave of the Epiphany, and then the baptism of Jesus. Septuagesima is simply another word for Seventy Days; that’s all. The Septuagint, the translation into Greek of the Hebrew Scriptures by seventy scholars — and the gesima part derives from the Latin for days.

Seventieth day from Easter; no more complicated than that!

So, Septuagesima is 70 Days; Sexagesima is 60 Days, Quinqagesima is 50 Days. With the Seventieth Day, or Septuagesima, the change within the church is pretty obvious. The white vestments of Christmas time joy give way to the Green of Epiphany tide and then purple or violet of repentance and penitential meditations.

The world has always had its early spring celebrations. The interesting thing is the majority of them are timed on Lent. So pre-Lent, to the world, has become quite opposite from its Christian meaning just as Advent has become the gift buying and partying season before Christmas. At the beginning of Lent, fasting in some form is observed, usually involving abstaining from meat. The most likely origin of the name for the worldly face of all this is called carnival. It is a celebration before the giving up of consuming meat. In most, but not all places, Septuagesima is the start of carnival season; ending just before Lent starts on Ash Wednesday. As the church prepares for the penitential season of Lent the world enjoys the flesh, in all senses of the word. Ever been to Mardi-Gras in New Orleans?

God the Son has indeed come to seek and save the lost. It’s our participation in the process that gives us time in our present state as human beings to walk the path to the cross. Change is coming. Prepare your heart and soul for God’s mercy in sending God the Son to do what we could never do on our own.

Be prepared,

Bishop Ian