Following the Good Shepherd

John 10: 11-16

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

Everybody knows that sheep are not-so-bright, right? I mean we have all heard the phrase "to fleece." Basically it means that this person is so clueless that you could steal them blind before they realize they were getting ripped off. Was Jesus insulting us by calling us sheep?

Before we go looking for a more politically correct analogy, perhaps we should take a closer look at the reputation of sheep. Are they really as dumb as we’ve been led to believe? Could it be that they’ve just gotten bad press?

If you have ever seen any classic westerns sheep have had their reputations smeared by cattle ranchers. Every TV show and western movie I have ever seen shows that cattle ranchers hate sheep and sheep herders with a passion. Cattle ranchers decided that sheep are dumb because well…sheep don't act like cows. Every cattle dive I have ever seen on TV shows when you herd cattle, cowboys drive them from behind by whooping and hollering and cracking whips. If you try this with sheep, they’ll just sort of run all over the place. It seems you can't drive sheep; you have to lead them. Sheep won't go anywhere unless they know that there is someone out in front making sure that everything is okay. So who’s dumb here?

In Scripture, shepherds are pretty prominent. Jacob, Moses, and David were all shepherds, and according to Luke, shepherds were the first people to receive the message of Jesus' birth. In John 10 we find a series of statements from the lips of Jesus, in which he describes himself as the Good Shepherd (John 10:11). There is a good reason why they were all shepherds, and why sheep figure so prominently in scripture. Sheep were, after all, the primary form of livestock in Palestine at the time and that the people of Israel didn't consider them to be stupid. They knew what sheep were capable of so they didn’t take offense at being called sheep.

In the Gospel appointed for the second Sunday after Easter, Jesus talks about a specific attribute of “His” sheep; they recognize the voice of their shepherd. Not only that, but they will only follow the voice of that one shepherd. The reason sheep will only respond to the voice or call of their own shepherd is because they know that they can count on their shepherd to keep them safe. When danger comes, they won't run off like the hireling. Therefore, sheep get very attached to their shepherds.

I remember a while ago a documentary on the Discovery Channel about the Middle East. They followed different groups of nomadic Bedouins. They were all sheep herders and often they all would meet with their sheep at the same time at the local oasis. Different flocks also gathered at the same watering hole and the shepherds didn’t try to keep them apart. What was interesting is when the shepherd was ready to leave, he or she gave off a distinctive call or whistle and the flock gathered to that shepherd. They knew who they belong to; they knew their shepherd's voice, and it is the only one they will follow. Seems to me that sheep aren't all that dumb after all; they know who they can trust and who not to trust, and they respond only to that one voice. So I ask the question; if we are part of Jesus’ flock, will we recognize his voice and follow him? There are a lot of voices in the world that are calling out to us. The question is which one will we follow? This Good Shepherd analogy is the reminder that through an act of grace, God seeks us out. if we’re willing to tune ourselves in to the Shepherd’s voice, then we can have confidence when we walk through the dark valleys of life, whether it’s sickness, loss of a job, or a disaster; we can have confidence because we know that in Jesus, God has already gone before us and knows the path we need to follow. If we stick close to him, we will make it through safely. That doesn't mean that the wolves won't nip at our heels, but the Lord is with us, to lead us safely through the danger.

Be Listening,

Bishop Ian

Crossbearing

It’s been a difficult week. Our Organist and Music Director, Ray, was diagnosed with congestive heart failure and is in the hospital. He had a pacemaker put in and one of the leads was dislodged as a nurse used a little too much of his body weight to apply the pressure bandage. It’s been a rough week for him and his family, yet he has a calm and certainty about his situation.

I have a deacon who is battling brain cancer and the chemo-therapy makes walking a difficult task, yet he came with me to the hospital today to bring our music director communion.

Robin and I have made several trips this week to the University of Florida Veterinary Hospital in Gainesville because our cat, Sailor, had an ulcerated eye. It was so severe that he needed to have emergency surgery to have the eye removed. We will be getting up in the middle of the night for the next 10 days to make sure he gets his medications. We will dose his remaining eye with medications for the rest of his life ensuring that he does not have problems with it. I have now renamed him “Popeye the Sailor Cat.” We have had this cat since he was 6 weeks old. Now, I realize our cat’s problem does not compare to congestive heart failure or brain cancer, but it’s all part of life in a corrupt world.

The question I am asking this week is, “how many times you have heard someone identify some difficult circumstance as, ‘The cross I must bear...’ Here’s the thing; I don’t think it’s appropriate to describe all bad or hard situations as “cross-bearing.” Most of the things we encounter in this life come because we live in a fallen world. Did we do something stupid that created our problem? How does this situation have any bearing upon the cross? In other words, how can we know whether a particular issue or problem relates to our Christian calling?

Be honest here. Suffering belongs to the Christian faith. With that in mind, we can begin to reflect on how suffering relates to what is going on in our life. True Christians believe that in and through Christ’s crucifixion God the Son substituted himself for us and bore our sins. He died, in our place, the death we deserved to die in order that we might be restored to God the Father and adopted into his family.

While it is one thing to confess this truth, it is quite another to live it. So what do I mean when I talk about being honest with ourselves? We first have to admit that we aren’t ready to jump up and down with excitement when we think about carrying our cross. Why? Because we know that bearing the cross of Christ means suffering and pain. You don’t need to experience a great deal of suffering to know that pain is difficult and uncomfortable. Rooms with padded walls are constructed for people who think pain is the way to go.

In seminary, I was introduced to a concept which was called the “upsilon vector.” This vector traces the trajectory of Jesus’ life in terms of his apparent defeat (dying on the cross) before ascending three days later in victory (in the resurrection). Upsilon is a Greek letter represented by the lowercase “U” and a vector is an arrow pointing to something. We are all called to turn our lives around and to point to Christ. He suffered, died, and rose again that we may have eternal life. Still we are all part of the corrupt human situation. We may be redeemed, but we still get sick, have pain and go through trials and eventually die.

We have all seen a certain TV preacher/evangelist telling everyone that God doesn’t want us to have sickness and disease. We must claim healing which is what God desires for us. I wish that were true, especially when I struggle to maintain a healthy body weight while taking a diabetic medication that is known to cause weight gain. The health-and-wealth gospel is flawed because it fails to understand the cross of Jesus. It fails to recognize that the cross was not only an instrument of torture on which God the Son died; it’s also the pattern to which our lives must be lived.

Every time we look at the cross think about this, “He hung there because of our sins. He bore them on our behalf. He suffered and died the death we deserved.” Nothing in history or in the universe cuts us down to size like the cross. Again be honest; all of us have inflated views of ourselves, especially in self-righteousness. It’s called “ego”...until we are confronted with the reality of the cross. It is at the foot of the cross that we shrink to our true size.

The cross instills brokenness and humility. It’s heavy and it’s rough, yet we are supposed to bear it by faith, patiently waiting for “the redemption of our bodies” (Rom 8:23-25). And just when you expect to drop dead beneath its weight, God provides grace. As Paul the Apostle wrote to the church at Corinth:

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body…. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal (2 Cor 4:7-11; 16-18).

For what it’s worth, this is what I think about whether a circumstance really belongs in the category of “cross-bearing.” I ask this question: How does this trial present opportunity for me to advance the gospel?

Our response to trials is what matters, seeing them not so much as hurdles which must be cleared but as catapults that propel the message of Christ forward. Suffering is cross-bearing when it serves the cross; when our strength is diminished and God’s power is made perfect. This is how the world sees the reality of Christ. In our weakness He is strong.

Be a Cross bearer,

Bishop Ian

Change Is Coming...

I’ve been sojourning with my soul mate recently and I haven’t had much chance to get to blogging. But, this week I thought I would speak a little bit about this season known as pre-Lent and the “gesima” Sundays. There are three of them and they make up the Sundays known as pre-Lent. What is the meaning of the “gesimas” and why do we even need a three week pre-Lent season anyway? When I first heard the word “Septuagesima” as a teenager I thought, “Great… even the church has a season to celebrate some obscure algebraic formula.”

Here’s the deal. We have just been through some joyous events these last few weeks — the birth of Jesus, his naming and circumcision, the first Gentiles (Wise Men) to find him, and his baptism. On various dates and places through the ages, the Christian Church has celebrated these things in its church year.

But now a change is coming. We know, as we celebrate his birth, that Christ was born for us so he could die for us. Look at it this way; His blood was spilled in circumcision, putting him under the Law, His blood would be spilled on the Cross, to redeem us from under the Law.

We saw that the Gentile Wise Men who found him had to return by a different way, and I would argue that this is what happens to those of us who find Him, because life is different afterward. After his baptism, Jesus will spend forty days in the desert before beginning his public ministry, where we read he will be tempted by the things of the world. So, we too will soon imitate those forty days for our own devotion with the season of Lent, on the way to the Cross. A change is coming.

So the church provides a transitional time between the first and second of its three great seasons - Advent-Christmas-Circumcision-Naming-Manifestation-Baptism. Now we must prepare for the serious reason why those things happened; sin and our redemption from sin.

Here we have all of these “gesima” Sundays that will fit between the end of the Christmastide, and after the octave of the Epiphany, and then the baptism of Jesus. Septuagesima is simply another word for Seventy Days; that’s all. The Septuagint, the translation into Greek of the Hebrew Scriptures by seventy scholars — and the gesima part derives from the Latin for days.

Seventieth day from Easter; no more complicated than that!

So, Septuagesima is 70 Days; Sexagesima is 60 Days, Quinqagesima is 50 Days. With the Seventieth Day, or Septuagesima, the change within the church is pretty obvious. The white vestments of Christmas time joy give way to the Green of Epiphany tide and then purple or violet of repentance and penitential meditations.

The world has always had its early spring celebrations. The interesting thing is the majority of them are timed on Lent. So pre-Lent, to the world, has become quite opposite from its Christian meaning just as Advent has become the gift buying and partying season before Christmas. At the beginning of Lent, fasting in some form is observed, usually involving abstaining from meat. The most likely origin of the name for the worldly face of all this is called carnival. It is a celebration before the giving up of consuming meat. In most, but not all places, Septuagesima is the start of carnival season; ending just before Lent starts on Ash Wednesday. As the church prepares for the penitential season of Lent the world enjoys the flesh, in all senses of the word. Ever been to Mardi-Gras in New Orleans?

God the Son has indeed come to seek and save the lost. It’s our participation in the process that gives us time in our present state as human beings to walk the path to the cross. Change is coming. Prepare your heart and soul for God’s mercy in sending God the Son to do what we could never do on our own.

Be prepared,

Bishop Ian

The Vending Machine Jesus

I was watching TV last weekend and came across the “Christianity King of Prosperity” right at the very moment when he told the congregation that the reason Christians are suffering in this economic downturn is because we didn’t have faith enough to give. If we don’t give, especially in bad economic times, then we don’t receive. I felt a little sick hearing that statement.

We are in a hard core recession. Countless faithful Christians are unemployed and going to bed worrying if there will be food on the table for the family. Countless Christians are anxious about their finances. You can see it on their faces and you can hear it in their voices. The problem that must be explained by proponents of the prosperity gospel is that the faithful still get laid off, lose homes, and struggle to make ends meet.

Basically, Pastor Prosperity wants you to sort of look at God as “The Vending Machine Jesus” - put in your faith and out pops blessings, money, homes, cars, beautiful spouses, perfect kids, good neighbors, big churches, and plush vacations. For the prosperity gospel, humans are “The Happiness People” – they receive the blessings, rely on the promises, act on the commandments, and they can put on a big happy face. Every day, from the moment you get up to the time you go to bed, Pastor Prosperity and others of his ilk want you to believe that life is like Disney’s Magic Kingdom - steep admission included.

This individual’s gospel proclaims that the bible teaches us and promises us material, spiritual, and physical prosperity. To become prosperous, all you have to do is believe and receive. The prosperity gospel isn’t even a half truth, its blasphemy.

So let’s get real here. The Bible and the Church have never taught the prosperity gospel. Abraham waited and waited for the son of promise. Joseph experienced being sold into slavery by his God-elected brothers. Moses led Israel into years of testing. Israel only crossed the Jordan River after 40 years in the wilderness (and Moses never crossed the Jordan). David, a man after God’s own heart, suffered years of waiting, family struggles, and a son who fell away from faithfulness. Jeremiah spent most of his days in tears. Daniel was a devoted Israelite who had anything but a cushy life. And don’t even get me started on Job. His faithfulness seemed to have gotten him into the crosshairs of the Satan himself. Have you ever read Foxe’s, Book of Martyrs?

Who we are as Christians is not the Bible version of the Brady Bunch. Our humanity is tied to the Cross. Jesus told his followers to take up the cross every day and that meant to be ready to suffer as well. (Luke 9:23). Jesus was crucified for us and we are called to die with Him – to be the person who has died with Christ, died to self, died to everything the world counted as worthy, and died to the flesh. We are called not to seek our own happiness, money, power, personal glory, but to seek the glory of God by giving ourselves to God for His glory.

The problem with the prosperity gospel is that it focuses on getting earthly wants, and then blaming it on a lack of personal faith when we don’t get what we want - when the vending machine savior does not pay out. As Pastor Prosperity spoke to the people sitting in his massive stadium church, I about fell out of my chair as he quoted John 11:22, “But even now I know that whatever you ask from God, God will give you." And all you had to do to unlock that promise was buy this guy’s latest book!

The cross gospel focuses on the giving of our selves. Love of God means to live for God. Don’t get me wrong - yes, God is indeed with us. We are commanded to give all we are to Him. The bottom line is that some days are good and we thank God for his blessings. Some days are difficult and we are summoned by God to trust, (look at Paul) to be faithful, not to lose heart, and to hang on in the hope that God will do what he promised when He returns.

Be Faithful,

Bishop Ian

A Healthy Fear of God

“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

(Philippians 2:12)

Martin Luther made an important distinction concerning the fear of God. He distinguished between servile fear and filial fear. He described servile fear as that kind of fear a prisoner has of his jailer. Filial fear is the fear of a son who loves his father and does not want to offend him or let him down. It is a fear born of respect. When the Bible calls us to fear God, it is issuing a call to a fear born of reverence, awe, and adoration. It is a respect of the highest magnitude.

To truly fear God means to be in awe of God’s being and character as well as in awe of what He has done for us in Christ. When you put these two ideas together, you have an absolutely sovereign Creator of the universe who punishes those who resist Him, and yet loves us and sends His Son to die in our place. Surely that’s good reason to fear or reverence Him.

So how could a Christian walk with no fear when the Bible says that we should, “work out our own salvation with fear and trembling.”

I know - it seems confusing. It seems like maybe our salvation may not be a sure thing, which would certainly invoke fear and trembling in me. Yet, the Bible promises that if we confess the Lord Jesus with our mouths and believe in our hearts that God raised him from the dead, then we are saved. So the question is this: If we’re saved, why do we have to serve God with “fear and trembling”?

Paul, in his admonition to the Philippians, never meant that we should quake in our boots as Christians. He simply meant that Christians should never want to offend God with their actions and deeds. Working out our salvation with fear and trembling means we should approach everything in our lives with a heightened sense of reverence for God. We are supposed to be living our lives in a way that brings glory to God.

Listen, don’t get me wrong, a little fear is healthy. For example, a child’s healthy fear of a parent will often produce the right behavior. All my mom had to say was, “Wait until your Father gets home,” to strike fear in the hearts of her children when we misbehaved. We knew he would follow through on her threat if we didn’t straighten up. I had a healthy fear of my Father but I still loved him even when I received disciplined.

When I ride my bike I have a healthy fear of oncoming traffic so I am more aware of my surroundings when I ride. The same is true for God; to have a healthy respect and to be in awe of God is what is being referred to by Paul in the above passage. Think about whom it is we serve here. Then think about those who choose not to . Pretty scary.

Look at the Book of Proverbs. It provides great instruction about the fear of the Lord.

Proverbs 1:7 “The fear of the Lord is the beginning of knowledge.”

Until we understand who God is and develop a reverential filial fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Fearing God means having such a reverence for Him that it has a great impact on the way we live our lives. To be in fear of God is to respect Him, to obey Him, to submit to His discipline, and to worship Him in awe.

Proverbs 8:13 “The fear of the Lord is to hate evil.”

Evil by its very nature sets itself against the Lord. It is the exact opposite of what God is, so to take any attitude toward it but hatred is to dishonor the Lord.

Proverbs 10:27 “The fear of the Lord prolongs days.”

Righteousness, which comes about through a reverent fear of the Lord, always has a tendency to lengthen life, for it leads to the practice of healthy principles. Sin, on the other hand, because it is the practice of things often detrimental to health as well as to holiness, tends to shorten life; some have called it hard living.

The truth is if we don’t have a healthy fear of the Lord, we cannot please God. The prophet Isaiah said it this way, “Thus says the Lord: ‘Heaven is my throne, and earth is my footstool. Where is the house that you will build me? And where is the place of my rest? For all those things my hand has made, and all those things exist,’ says the Lord. ‘But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at my word’.” (Isaiah 66:1-2)

The Bible is clear about what a fear of the Lord can bring to our lives. Without it, we close ourselves to the treasures of God’s wisdom and knowledge; we will flirt with evil and are corrupted by it; our lives are likely to be shorter; and we will never come to know the love of God that gives us the assurance and confidence in our own salvation.

We really should walk in fear of the Lord, but we shouldn’t be afraid of Him. He is a life-long companion, an ever-present help in a time of trouble. Respect His ways, observe His truths, and walk in His light.

Be in awe…

Bishop Ian

The Second Sunday in Advent

"BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen." (Collect for Second Sunday in Advent 1928 BCP pg 92)

Advent 2 for most 1928 prayer book Anglicans has always been called "Bible Sunday.” No, it’s not the day we decide to bring bibles to church and parade around the sanctuary. Rather it’s because The Collect, which dates from the Reformation, asks for God's grace that we might"...read, mark, learn, and inwardly digest..." the sacred scriptures. At that time, Thomas Cranmer, (First Archbishop of Canterbury under Henry the VIII), issued a decree that an English Bible should be placed in every church. One of the great things about the Reformation was the desire of the leaders to give the Bible to the people. The problem? Most of the people couldn’t read. So, the bible became the reading primer of the day. Imagine that in today’s modern public schools.

"Whatsoever things were written aforetime were written for our learning: that we through patience and comfort of the Scriptures might have hope." (Romans 15:4)

In the epistle appointed for Advent 2, St. Paul refers to the Scriptures, meaning the Old Testament. There was no New Testament at the time since Paul was busy writing some of it. In doing so he was revealing the truths of the Old Testament, arguing that they always point to Jesus.

Christianity is a religion of revelation. Essentially, what Jews and Christians believe is clear in what God revealed to us in his word. I get asked all the time what’s the difference between traditional orthodox Episcopalians, and the liberal humanist church. When asked about their beliefs, most liberal humanists (or atheists) would say, "I think" or "I feel…” Any good traditionalist worth his salt would reply to the same question, 'But, the Bible says this about it...' Big difference - yes?

St. Paul, in his letter to the Romans, calls Jesus, "a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers." Paul is telling the Romans that Jesus is the promised Messiah foretold in the Old Testament. But he also points out those revealed promises are for all men.

There use to be a time when the church actually taught that it was a good thing to read, mark, learn, and inwardly digest the Scriptures. The present attitude found in so many modernist parishes is the notion that the church has out grown scripture in favor of well, anything else.

My challenge to each and every person who reads this blog is for you to read the Bible on your own every day. Look at the Psalms and Lessons index at the front of your prayer book; it’s a great place to start. The whole idea of a Bible study is to keep you strong as you go through this life. You will soon discover that there is something even better for you in the next.

"Whatsoever things were written aforetime were written for our learning: that we through patience and comfort of the Scriptures might have hope." (Romans 15:4)

Be Comforted,

Bishop Ian

Advent - The Forgotten Season

As any good Protestant Episcopalian knows, Advent is the season of preparation for Christmas. Those of us who cut our teeth on the 1928 Prayer Book could tell you that Advent is supposed to be a "little Lent." However, if you ask most Protestants what Advent is, the answer may be something like, “isn’t that something the Roman Catholics do?” Advent is fast becoming the forgotten season in just about all Protestant Calendars. It’s the same old story, Halloween is over, and in an instant the stores are transformed with festive Christmas decorations. We hear the sound of jingle bells and Muzac versions of carols; even the scent of spices and pine fill the air of every mall and shop. We are inundated with commercials and print ads about the gigantic sales that await us on “Black Friday.” It’s like Thanksgiving has become the holiday where we carb up the night before for the marathon shopping safari that awaits us in the retail jungle. The twelve days of Christmas have become the last chance to get the gift shopping done rather than the days from Christmas to Epiphany.

Let’s face it; none of this has anything to do with preparing our hearts, looking forward to Bethlehem or our Savior’s return. Advent calls us to consider who we are as Christians and to prepare ourselves to celebrate our savior’s birth and to prepare our hearts and minds for His coming again.
Our Prayer Book lectionary provides us in Advent with a huge selection of scriptures from the prophet par excellence, Isaiah. Beginning with Advent 1 and daily through Advent 4, I encourage you to read and contemplate these scriptures as part of your Advent keeping.

The prophet Isaiah reminds us that we must be in right relationship with God, particularly in times of distress.

“Lord, you are our Father; we the clay, you the power, we are all the work of your hands.” (Isaiah 64:7)

Isaiah was speaking at a time when the people were not following the ways of the Covenant. His words are also relevant to today: the coming of the Messiah will be a time, not simply for salvation, but also for judgment. What do we have to show as a church, and is there need for repentance? Can we stand before our risen Lord when He comes in glory and say that we have been good and faithful servants?

For Christians it is Christ who “brings good news to the poor, to bind up hearts that are broken, to proclaim liberty to captives, and freedom to those in prison.” (Isaiah 61:1-2.)

This Advent, remember the kingdom as we prepare our hearts to hear and proclaim this good news constantly. It is part of our Christian experience to read and mark this liturgical season so that our own hearts can continue to be strengthened and healed. We need truly to hear the voice of truth and to proclaim it always. As Christ heals us, so He also sends us out to complete the mission He gave to His disciples. The child born in Bethlehem enters a world still very much in need of its savior.

Be in preparation,

Bishop Ian

Remember Our Veterans

Veterans Day is among the numerous federal holidays which you find on most calendars, but it is not like the other federal holidays which give us a three day weekend.

This day, we will remember, has its roots when in the eleventh hour of the eleventh day of the eleventh month in 1918, armistice between the Allied nations and Germany went into effect. Although this was not the official end of World War I, this day marks the official end of hostilities between the warring nations.

In order to honor this day, President Woodrow Wilson declared November 11 to be Armistice Day, a day to honor "the heroism of those who died in the country's service." In 1954 after World War II, Armistice Day was officially changed to Veterans Day, in order to honor all American veterans of all wars. Because of the historical significance of the 11th of November, it was decided to celebrate this day every year regardless of what day of the week it fell on.

Every year on Veterans Day a ceremony is held at Arlington National Cemetery beginning with the laying of a wreath at the tomb of the Unknown Soldier followed by a parade and speeches to thank those who served in the armed forces. Communities across the nation hold their own celebrations with parades, the playing of taps at local cemeteries, and Veterans dinners.

Every Vet has a story, and it is important that one take the time to listen. One of them is about a young man who trained the pilots who flew P-51 Mustangs in WW2. Another is of a man in a tin can off the Korean coast standing watch in the freezing cold during the Korean War. Then there is the man who served in Vietnam who still today can barely speak about it. Or how about the old man who works bagging groceries who helped liberate the Nazi death camps, and wishes his wife were still alive to hold him when he is awakened by the nightmares reflecting that time. There is the young army vet fresh home from Afghanistan who is putting on his ribbons and medals for the Veterans Day parade with a prosthetic hand. There is the Iraqi war vet who sits on the corner with a sign begging for work. Then there are those of us who served war efforts right here at home.

Many times the bravery of those serving in our military, past and present, is overlooked. November 11th is a great day to honor the veterans in our community whether by volunteering, listening, or just saying thank you. These brave souls fought for the safety and freedom of the nation and deserve to be thanked for their service to America. Every veteran has a story; take time to listen and to say thanks. I want to say thanks to my father in-law, my dad, and my friend, Dan. And, also to Fr. Stephen DelSignore, who in a special way continues to offer God’s grace to those who served and those who remember. If it were not for the dedication and sacrifices of our veterans, we would not be able to worship as we believe.

Almighty God, our heavenly Father, in whose hands are the living and the dead; We give thee thanks for all those thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence, that the good work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen. (Page 42, The 1928 Book of Common Prayer)

Be proud,

Bishop Ian

Loving Your Neighbor

The Ten Commandments are the rules God gave us as our guide to living in a society. Then, Jesus comes along and leaves his disciples with another commandment that He called “new.”

“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.” (John 13.34)

There are plenty of examples in scripture of Jesus’ love for those who where the social outcasts and great sinners of his day. As a result of their encounter with Him, many knew love for the first time. Yet the word love is probably one of the most misunderstood and misused words in the modern world. I remember a third year seminary project, part of which was to ask teenagers in the churches we were assigned to, this question: What is love? Many of them referred to love as a “feeling.” These kids were Christians but they never referred to any aspect of love from a biblical perspective. As for Jesus’ love, scriptures show that His reaction to sinners often times was to correct the problem and set them free. His love was an action.

The word love is used often in the Bible, particularly in the New Testament. But, let’s face it; love is difficult to accurately define. So, I decided to get technical and look it up in the dictionary. When love used as a noun in an abstract way such as, “baseball was Bob’s first love,” the word goes beyond the senses. When love is used as a verb it’s often describing a relationship to someone and something; “Ian must be madly in love with his wife, Robin, as they are constantly holding hands.”

As people moving through life quickly, we tend to limit the meaning of love to human emotions, but when we view love as an action, we are tested as to the truest definition of what it means to love. As Christians we are called to be more than a people who love; we are called to be a people who love and act. We are called to help with our hands, to forgive with our hearts, and to nurture all who are in need.

“Hatred stirs up dissension, but love covers over all wrongs.” (Proverbs 10:12)

The apostle Paul brilliantly describes love in 1 Corinthians 13. He defines love as that which, "hopes all things, endures all things and never fails." (My paraphrase). Wait a minute, did he say, “love never fails?” Why would Paul describe love in that way? Let’s look at it this way. In our culture we define love as: affection, approval, attraction, and so on, but without Jesus they will all fail at some point. When Paul says that love never fails he is talking about divine love. The love of God never fails. Let’s face it, the love we have for one another fails to a greater or lesser degree, unless it is tied to Christ.

Jesus issued the commandment to love one another; the roots originating in the Old Testament with the commandment to, “love your neighbor as yourself.” (Leviticus 19:18). Jesus issued this commandment because love was a principal that He lived and died for. To love one another as Jesus loves us shows evidence of our new spiritual birth and continued growth. Remember just how pure Christ’s love is; he even prayed for the ones who murdered him as he hung there on the cross.

"We know that we have passed from death to life because we love our brothers.” (1 John 3:14)

Love is inseparably connected with all other aspects of the Christian life. Love is the light that shines through and separates the darkness. It is how we as Christians must be seen in this world. Love always comes before mercy and gives the faint hearted patience to finish the race. Love is the main spring that gives the believer courage and strength to follow God. Even when the sin is so wretched that we struggle to find anything to love, we may find that it is only through the love Christ has shown us in our own lives that can we find strength to love the sinner.

We must love God in response to His love for us, and we are to love each other as a result of our love for God. We love, because He first loved us. If someone says, ‘I love God,’ and hates his brother, he is a liar; “for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also.” (1 John 4:19–21 )

Be found loving…

Bishop Ian

An Alternative Ministry Worth Fighting For

On September 17, 1944, we were part of the first wave of Allied parachute troops that landed in the Netherlands. We were part of the massive airborne assault codenamed, Operation Market Garden.


The plane carrying me and my comrades from the 101st, encountered heavy anti-aircraft fire as we approached the jump zone. Our pilots were able to hold formation, and for the most part, we were delivered to the correct drop zones.

We made our drop to the west of the main highway near the villages of Zon, St. Oedenrode, and Best. My company, the 506th Parachute Infantry E Company (Easy Company), cleared Zon, but it was slow going with lots of casualties. 1st Battalion, under General Taylor, moved around the village to the south to seize the bridge crossing at the Wilhelmina Canal, but heavy enemy fire completely pinned them down as they tried to approach the bridge. We moved out of Zon and met up with 1st Battalion. We were starting to beat back the German defenses when the Germans blew the bridge.

Some of us were called to form a strike force and we slowly made our way across the river. We were finally able to destroy the Germans who had blown up the bridge and we were able to get everyone across. It was the first time I had seen battle - the first time I saw the carnage of war - the first time I ever saw what lead and bombs could do to flesh. I had lost my faith because of that war…until I met Chaplain Steve 64 years later.

There are many stories like this one. This particular story is told through the eyes of John. He was there in that invasion; 18 years old and fresh out of training. This was his first jump as a member of Easy Company, the “Band of Brothers” made famous by the HBO miniseries of the same name.

Plans are established by counsel; by wise guidance wage war. (Proverbs 20:18)

I want to fast forward a few decades. In the U.S. there are many men and women who participate in military re-enactments. They bring history alive from the Revolutionary War to the Civil War, from the French and Indian War to WWII. One of the Deans of our Diocese, Fr. Stephen DelSignore is a re-enactor. He participates in an alternative ministry as a WWII Army Chaplain – in Easy Company.

Steven participates at the annual “Battle of the Bulge” reenactment at Fort Indiantown Gap, Pennsylvania held every January. “Chaplain Steve,” as he is known, serves as the Chaplain for the 101st Airborne - complete with the period uniforms, and an authentic chaplain’s kit issued in the 1940’s.

When Fr. Steven told me about his involvement and how serious he was about this alternative ministry I was enthralled. You see it isn’t about men and women playing soldier. It’s about living our history, and it’s a living memorial to all the heroes of WWII - the fallen as well as those who came home.

The added reality to this memorial is that Fr. Steven is a priest. He takes his ministry with him and is able to impart to men and women, some who may never set foot in a church out side the Fort Indiantown Gap chapel, the grace of God, the Gospel of Christ.

Steven has told me several stories of his time as a Chaplain re-enactor. My favorite is the story of John. Since his experience in Holland, John hadn’t been in a church nor taken communion in over 65 years. He came to the re-enactment as a guest, meeting Chaplain Steve during his visit. By the grace of God, he reconnected with his faith while experiencing this amazing alternative ministry.

Remember, freedom has a price; it can’t be bought with dollars and cents. It can’t be measured by wealth and power. The price of freedom is rows of white markers. This weekend, celebrate your freedom, and remember what it cost.

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (Romans 5:2)

Be thankful for freedom,

Bishop Ian

John receives communion - his first since WWII

Training Body and Spirit

The Evangelist, Billy Graham, once said, "Unless the soul is fed and exercised daily, it becomes weak and shriveled. It remains discontented, confused, and restless."

I ride a bicycle everyday. I do between 12 and 22 miles depending on my mood (and the weather). As a diabetic, if I don’t exercise it will impact my physical health negatively. If I don’t eat right, it’s even more of a problem. Our spiritual health suffers in the same way. This is why our daily time with the Lord through prayer and reading the scriptures is so important. It's the food and exercise we all need to be healthy and balanced Christians. Be honest, how much have you been feeding and exercising your soul? How healthy are you spiritually?

"Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God." (Colossians 3:16)

One of the things I do at the end of my ride is stop at the church and say morning prayer. It helps me focus my day and it’s a good cool down opportunity for me physically as well. I call it my “spiritual work-out room.” One of the great things about being an Anglican is our prayer book. It provides me the opportunity to daily exercise my soul through prayer and the reading of scripture provided in the Morning and Evening prayer sections.

"For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come." (1 Timothy 4:8)

So here we have the Apostle Paul telling Timothy that physical training is valuable. Hmm, maybe Timothy was a jogger. Anyway, as Christians, the Spirit of God lives in us and our bodies are actually the temples of the living God. Obviously, we need to train our bodies with healthy exercise and healthy eating. However, Paul says that spiritual training is of even greater value. Therefore, we need to feed and exercise our souls in such a way that we have joyful and healthy hearts. You can’t be joyful without the indwelling of the Holy Spirit.

"Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me." (Psalm 51:10-12)

Do you have a "spiritual work-out room" where you spend time feeding and exercising your soul? Remember, that which you don't exercise regularly usually ends up shriveling and getting weak. Or, as Billy Graham said, "Your spiritual life becomes restless, discontented and confused.”

"All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." (2 Timothy 3:16)

Be in Training,,

Bishop Ian

Advent 3 - Be Prepared

As original Anglicans, we celebrate all the seasons of the church year with each season corresponding to the life of Christ. We now find ourselves in week 3 of Advent. It is the week to be prepared.

The 1928 Book of Common Prayer gives us three looks, if you will, in the birth of Jesus the Messiah. First, we look back to the incarnation, the birth of King Jesus. Looking back provides us with the opportunity to be thankful for what Jesus has done. Next, we also look with great expectation to the return of King Jesus. As we look ahead we have the opportunity to ask God to make us ready for Jesus’ return.

Between these bookends of first and second comings our prayer book admonishes us to take a look at our lives, to be prepared. Are we ready for Christ’s second coming? Are we faithful? Are we living according to His purposes? Are we ourselves showing a reflection of Christ to the world?

Advent literally means “coming.” When we enter into this joyous season we look to the prayer book lectionary. It has scriptures which describe to us the coming of Jesus as Messiah. The days that precede Christmas provide us an opportunity to reflect and ponder the promises of God from beginning to end.

“Behold I send my messenger before thy face, which shall prepare thy way before thee.”
Gospel for the Third Sunday in Advent, 1928 BCP pg. 94

The Christmas Season can easily become a fast paced blur of parties, school functions, and endless shopping. We are bombarded by retail “XMAS” madness everywhere we turn. Advent, and especially Advent 3, is God’s invitation to shut the door on the busy world, to quiet our hearts and rediscover the meaning and the wonder of the coming of God’s Messiah.

Be Quiet, Be Listening, Be Ready,


+Ian